الفرق بين النسختين بتاع «احمد رضا خان»

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|nationality = [[الهند]]
|region = [[South Asia]]
|Maddhab = [[الحنفيحنفى]] <ref name="Rahman, Tariq 2008">Rahman, Tariq. "Munāẓarah Literature in Urdu: An Extra-Curricular Educational Input in Pakistan's Religious Education." Islamic Studies (2008): 197-220.</ref>
|school_tradition = [[اهل السنة و الجماعه]] [[ماتريدية]] <ref name="Rahman, Tariq 2008">Rahman, Tariq. "Munāẓarah Literature in Urdu: An Extra-Curricular Educational Input in Pakistan's Religious Education." Islamic Studies (2008): 197-220.</ref> [[القادريه]]
|main_interests = [[العقيدة]], [[الفقه]], [[التصوف]]]]
|influenced = [[أحمد سعيد الكاظمي]][[حامد رضا خان]]
}}
'''احمد رضا خان''' (1856-1921) متصوف متطرف تكفيرى وهو اللى عمل فرقة البريلويه. كفر بيها السلفيين و الديوبنديين و اتباعه بيعتبروه مجدد. <ref>See: He denied and condemned Taziah, Qawwali, tawaf of mazar, sada except Allah SWT, women visit at Shrines of Sufis.
*''Illustrated Dictionary of the Muslim World'' (2011), p. 113. [[Marshall Cavendish]], ISBN 9780761479291
*''Globalisation, Religion & Development'' (2011), p. 53. Farhang Morady and İsmail Şiriner (eds.). London: International Journal of Politics and Economics.
*Rowena Robinson (2005) ''Tremors of Violence: Muslim Survivors of Ethnic Strife in Western India'', p. 191. [[Thousand Oaks, California|Thousand Oaks]]: [[Sage Publications]], ISBN 0761934081
*Roshen Dalal (2010) ''The Religions of India: A Concise Guide to Nine Major Faiths'', p. 51. Revised edition. [[City of Westminster]]: [[Penguin Books]], ISBN 9780143415176
*[[Barbara D. Metcalf]] (2009) ''Islam in South Asia in Practice'', p. 342. [[Princeton, New Jersey|Princeton]]: [[Princeton University Press]].
*''The Columbia World Dictionary of Islamism'' (2007), p. 92. Oliver Roy and Antoine Sfeir (eds.), [[New York City|New York]]: [[Columbia University Press]].
*{{cite journal|author=Gregory C. Doxlowski and Usha Sanyal |title=Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and His Movement, 1870–1920|journal=Journal of the American Oriental Society|date=Oct–Dec 1999|volume=119|issue=4 |pages= 707–709|jstor=604866|doi=10.2307/604866}}
*Elizabeth Sirriyeh (1999) ''Sufis and Anti-Sufis: The Defense, Rethinking and Rejection of Sufism in the Modern World'', p. 49. [[London]]: [[Routledge]], ISBN 0-7007-1058-2.</ref><ref name="journals.cambridge.org">{{cite journal|author=Usha Sanyal|title= Generational Changes in the Leadership of the Ahl-e Sunnat Movement in North India during the Twentieth Century|journal= Modern Asian Studies |year=1998|doi=10.1017/S0026749X98003059|volume=32|issue=3|pages=635}}</ref><ref>Ali Riaz (2008) ''Faithful Education: Madrassahs in South Asia'', p. 75. [[New Brunswick, New Jersey|New Brunswick]]: [[Rutgers University Press]], ISBN 9780813543451</ref>
ْ{{اهل السنة والجماعة ألحنفية البريلوية}}
 
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